rumination about Joan of Arc

I once had a spiritual experience. I was in Notre Dame (if you’re going to have a spiritual experience, pick a sexy locale) in 2001 and I lit a candle in front of the statue of Joan of Arc and I was somehow directed to write an opera about her. I’m still in the research stage of this project. Fortunately, she is the figure with the most information available about her life before modern times. We know more about her than we know about Jesus. I’ll try to keep to the important bits.

Joan of Arc was born a peasant girl during the Hundred Years War and was pretty much a normal girl, although she prayed a lot. Around the age of puberty, she began to hear voices. They told her to keep her virginity and that big things were afoot for her. A bit older, her parents arranged a marriage for her and she went to court to get out of it. Around the age of 16 and again at 17, she went to the local nobility and explained that she was going to save France from the English. The second time she did this, she successfully persuaded the local soldiers. Somebody gave her both a dress appropriate for the bourgeoisie and soldiers clothes that were small enough to fit her. She was practicing with the soldiers and learned to use a sword. The local nobel sent her on to the Dauphin, who eventually sent her to Orleans as a cross between an army captain and a mascot. Her title was Jeanne la pucelle which means “Joan the virgin.” This is often translated at “Joan the Maid” but “maiden” would be a better translation. It’s not the celibate form of virginity appropriate to nuns. It’s the virginity of youth. Her path was a balance of religious and secular. Although her voices came from God, she went to a nobel instead of a priest.
As she was living with men and doing things men do, she took to dressing like men. She lead Charles to Reims for his coronation (behind enemy lines!) and participated in the ceremony dressed as an army captain, in men’s clothes, with her military banner. She demanded and got special placement in the ceremony. She got special placement in a lot of ways. She wanted to dress as a man and do things men did but still identify as female. She wanted special treatment. She got power through this exceptionalness combined with military victory. It may have been possible for her to just dress as a boy and enlist. But she didn’t want to be a boy. she wanted to be a woman in man’s role in men’s clothes. This gave her far more power than she probably would have garnered for herself as a male (although she was a military genius and may have been able to climb up through the ranks).
she was not a feminist. She told other women to go home and get married. Her role was only for her. She was not blazing a trail. She was creating a place for herself and herself only. She demanded that society accommodate her and grant her special status which she did not deign to share. God spoke to her and gave her and her only special dispensation to cross-dress.
She was eventually captured and put on trial. They convicted her of dressing like a man. She was possibly mislead as to what it would mean to sign a full confession and so did, agreeing to only dress as a woman from then on. A few days later, she was again in men’s clothes and was burned at the stake. She was very sick at this time and would probably have died shortly anyway. However, she made the choice to burn rather than dress like a woman.
I can’t say I blame her for that.
I find it annoying that she didn’t want to pave the way for other women to follow her, but she was in rather precarious position, straddling religious and secular, male and female. There wasn’t much room for others to join her in this balancing act.
So let’s call Joan butch. She wanted to be a woman but dress and be treated like a man. Her culture couldn’t really accommodate that. Ours isn’t so great on it either. And why should people like Joan (and me) be running around demanding special treatment? Yes, I’ll be in your coronation or I’ll be your bridesmaid, but I won’t wear a dress. Ok, so in Joan’s case God told her to, which seems to count for something.
I dunno, in some ways it seem to be more mature to change to accommodate society rather than expect everything to change to accommodate you.
and now for some navel gazing: maybe the label doesn’t matter as much as body image matters. i can change how i feel about the way i look or i can change the way i look. i never felt out of place at mills. i never felt out of place among lesbians. so i guess this means i’m butch and not trans . . . and i just happen to wish i looked a lot more like a boy and had a goatee. and i’m also really lazy and pain adverse and everybody in the world has body image issues. and so . . .. I dunno, I’m going abroad for a year so there’s not much action i could take anyway.
also: I scapegoat str8 white males a lot for the problems in the world and it’s true that a few of them do seem to go and casue a lot of trouble, but certainly not all of them do, not even the majority. i need to knock that shit off.
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update…

well, i did pretty piss poor on my oral exam. (Imagine this exchange filled with ums and massive mispronunciations) «Je vais etudier la musique d’Innas Xenakis.» «Qui est-ce?» «Il ecrivais musique electronique et musique concrete.» «Music concrete? Est-ce que musique concrete?» «uhhhhhh. on uzas umm ‘tape recorder’ . . .» «Magnetephone» «on uh us un magnetephone et uhhhhh non non non»

Music concrete was a french movement in early tape music where the composer would record real-world sounds and manipulate them (or not_ and splice the results together to create a pice of tape music. It’s a bit beyond me to say that in french. Oh, and “uzas” is esperanto.
I’ve got the flu and emailed my professor to ask if I can take the midterm next week. I slept from 2-5 pm today and only got up because Cola made me. I’m about to go back to sleep now.
People at school said nice things about my hair. I think I might have gone a bit too short. I’m so used to arguing with hair people that I didn’t realize that I should listen to claire. I told her I wanted to look like a boy and then when she was done I said I had wanted shorter. My head looked a lot squarer before she took the rest off, alas. I was kind of hoping at school today that somebody would tell me I was in the wrong bathroom, but actually that would be really awkward and is really unlikely at Berkeley anyway. I’m not sure about this boy thing really. Today a guy grabbed my study notes without asking and started copying them. I know not all boys are assholes but so many are. Although I’m already kind of obtuse and demanding. My plan right now is to try going out in drag a few times to see how it fits. Except I am never going to pass for a boy. I sooo don’t have time to worry about this. In fact, I really want to nap.
One story first though. When I was a freshman in highschool, I had worked out that I was queer, but this was very confusing as I was sooo male identified, so in my head, I self-hatingly referred to myself as a ‘fag’ and hurled anti-gay male epithets at myself . . . except I wasn’t a gay male and they didn’t make sense. So I was sort of confusedly thinking of myself as a gay man, which didn’t fit at all. and then I was wondering if I was supposed to be attracted to drag queens or what.
That story would be a lot funnier if I was peppy enough to tell it right. When I recover, I will post a long rumination about Joan of Arc.
I feel like such a freak. they need a third set of bathrooms for weirdos who can’t make up their damn minds already.
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Haircut



This is me testing blogger’s new picture features, since my vanity domain is down and I can’t upload anything. Anyway, I finally sheared off my godawful mullet. These are pictures of me doing my Jude Law impression (based on a photo), so hence the goofy expression. Also the backlighting makes my hair look shorter than it actually is.

Ok, now MUST study for French midterm. Oral test tomorrow. Written test friday. The written test covers a whole semester full of material and will take 2 – 3 hours. blarg.
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gender bender – a history

When I was a youth, I read every lesbian book in the Cupertino library. I didn’t check them out at first. I sat and read them, far away from where they were shelved (off in the mushroom section I think . . . (I also read every mushroom book when I was 8, but that’s another story)), slouched over them, looking up nervously every so often, sure that somebody (the librarian!) was going to discover me, which was sure to have some sort of disastrous consequences.

When I was in 6th or 7th grade, I remember very clearly the other students demanding to know whether or not I wanted a sex change. One of the boys was asking. All of the kids were looking at me. He said, “If you could be a boy, would you?” I didn’t answer. I didn’t know.
I thought I’d found the answer in the Cupertino library, but now I’m slouching over my laptop reading webpages about ftms, wondering if someone is going to catch me. I found a long time ago that the easiest way to deal with the worry about being discovered is just to be out. Hello world, I’m rethinking my gender.
I could go off into “why?” a big question and a big diversion . . . my mom taught me that the role of women was to clean up after men who got to go and do much more interesting things . . . but “why” doesn’t matter as much as “what now?” Ok, so I hate wearing women’s clothes, I don’t much want to look like a girl, so I slouch. I could carry on this way, but it’s hurting my back. I won’t participate in events that require gender-normative clothes. I don’t walk or talk like a girl. Ok, so let’s say I’m gender deviant. Everyone who has ever met me is, I’m sure, shocked.
So the question is: butch or boy?
So much more interesting than studying for my upcoming French midterm. Every time you say any goddamn thing about yourself in french, like what you ate for breakfast, you have to modify your words depending on whether you’re male or female. It’s making me hyper-ware of a gender binary and it’s driving me crazy. Everything feels very divided right now. It’s a conservative time, so women are supposed to be one thing that I’m not. Maybe I fit better on the other side of this binary opposition. Or maybe I spent too much time in Connecticut and am spending too much time around straight people.
Would I make a cute boy? I think I’l look like Jude Law or something
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West Coast gig announcement list

Now that I’ve played something rather high profile, I’ve finally gotten off my butt and started an announcement list. Information can be found out about it at http://launch.groups.yahoo.com/group/celesteh-CA/. If you desire, you can add yourself there, or subscribe by sending email to celesteh-CA-subscribe@yahoogroups.com or get the announcements via RSS via feed://rss.groups.yahoo.com/group/celesteh-CA/rss. On the website, there is also a Calendar, where you might be able to discover, for example, that the next event I’m booked for is August 11th, where I will be playing tuba and laptop, but, alas, not at the same time.

Also, if you happen to see me around, I’m selling CDs for $5 each. I’ve got a bunch in my backpack, so um, I’m standing by. (I need to sell 7 more CDs to cover my printing costs).
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Podcasting: fun new thing

Ok, so podcasting is really catching on. My friend David started one, Music of the Third Millennium. If you are a composer type, you should submit a piece to it! And everyone should listen. You may wonder how to do that. With itunes: Get the latest copy of itunes from Apple or via software update. Under The “Advanced” Menu, select “Subscribe to podcast.” A window will open, demanding a URL. Put in: http://euplastic.com/podcast/?feed=rss2. Violà! You’re subscribed.

You can find other podcasts through the podcast directory. Click on the “Podcasts” icon on the menu on the left. At bottom of itunes, you will see some text “podcast directory.” click on that. Once you are in the podcast directory, you can search for things like “experimental music,” but this is very new, so you won’t find much.
Later: how to start your own podcast AND Qu’est-ce que c’est podcasts? en français
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buster is dead

The GOP killed funding for the program that funds Buster the Bunny. some of you may remember this bunny as the one who veeeery brifly said hi to lesbians in vermont and caused an apoleptic sgitstorm in the department of education. well, the gop gets the last laugh cuz now there’s no more money for buster. which serves him right as the mandate of the show was to teach children tolerance by having buster travel around the country and meet all different kinds of people like muslims and mormon and whatever. tolerance is bad. also, buster’s parents werre divorced. this show was an assult an on the white, christan, hetersexual christian family in america. finally, people will learn to stop being minorities and kids will rightfully discriminate left and right. GOD (and by god, i mean “jesus”) bless america!

sorry about the typos. i’m so high right noe.
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College Republicans

They’re having their convention or something this week. The question keeps coming up: if they’re in favor of the war, why are they in college at all? Why don’t they go enlist? Silly wabbit, getting killed in wars is for stupid people, not smart college students such as themselves. Also, it’s vitally important that they fight liberalism on college campuses giving much needed symbolic support to actual troops, which is so much more valuable that actually risking yourself in anyway.

And on the other hand, I avoided asking this question of the young republican I know. One reason is that he argues like Bill O’Reilly and Rush Limbaugh and I don’t especially enjoy provoking him as he becomes entirely unpleasant. The other reason is that I don’t support the war and going to Iraq to fight is extremely dangerous and this seems like a variation of “why don’t you go play in the freeway.” Also, seriously, do we want our country to be represented by people this obnoxious?
And, again, on the other hand, sending poor people to fight their dubious wars is deeply immoral and if they think the war is such a great idea they should go fight in it. At the very least, they should join the ROTC. But this is their moral problem and not mine. My moral problem is stopping the war. Encouraging young republicans to sign up is like so much playground taunting at best and at worst, a distraction from actual anti-war work.
If they won’t go, though, maybe they would start to ask themselves why it’s ok to make other people go
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